African-american

In this incisive and unflinching study, Randall Kennedy, author of Nigger: The Strange Career of a Troublesome Word, tackles another stigma of America's racial discourse: “selling out.” He explains the origins of the concept and shows how fear of this label has haunted prominent members of the black community—including, most recently, Colin Powell, Condoleezza Rice, and Barack Obama. Sellout also contains a rigorously fair case study of America's quintessential racial “sellout”—Supreme Court Justice Clarence Thomas. In the book's final section, Kennedy recounts how he himself has dealt with accusations of being a sellout after meeting fierce criticism at Harvard upon the publication of his book, Nigger.

When award-winning educator and activist Geoff Canada was growing up in the Bronx, the "sidewalk" boys learned the codes of the block from their elders and were ranked--and to some degree protected--through the rituals of fist, stick, and knife. Weaving in and out of his stark storytelling is a cogent anaylsis of how the complicity of gun manufacturers turned this contained violence into today's world of drive-by shootings and automatic weapons.

A Teacher's Guide for this book is available.

"The vignettes band together with a kind of clarifying momentum, so that the result is something more. . . . A beacon."


--New York Times Book Review
"A more powerful depiction of the tragic life of urban children and a more compelling plea to end' America's war against itself' cannot be imagined.


--Publishers Weekly
"Geoff Canada has been cultivating virtue, and hope, in children for the past 10 years."


--Newsweek
"A slim, revealing volume that should be required reading for anyone who was ever a child, for anyone who has ever negotiated the complicated hierarchy of 'rep' and revenge on city streets."


--Boston Globe
"Part memoir, part social treatise, a wholly sobering view of inner-city violence and the codes surrounding it."


--Kirkus Reviews

Giving voice to a population rarely acknowledged in writings about the South, Sweet Tea collects life stories from black gay men who were born, raised, and continue to live in the southern United States. E. Patrick Johnson challenges stereotypes of the South as "backward" or "repressive," suggesting that these men draw upon the performance of "southernness"—politeness, coded speech, and religiosity, for example—to legitimate themselves as members of both southern and black cultures. At the same time, Johnson argues, they deploy those same codes to establish and build friendship networks and to find sexual partners and life partners.

Traveling to every southern state, Johnson conducted interviews with more than seventy black gay men between the ages of 19 and 93. The voices collected here dispute the idea that gay subcultures flourish primarily in northern, secular, urban areas. In addition to filling a gap in the sexual history of the South, Sweet Tea offers a window into the ways that black gay men negotiate their sexual and racial identities with their southern cultural and religious identities. The narratives also reveal how they build and maintain community in many spaces and activities, some of which may appear to be antigay. Ultimately, Sweet Tea validates the lives of these black gay men and reinforces the role of storytelling in both African American and southern cultures.

He is that rare American icon who has never been captured in a biography worthy of him. Now, at last, here is the superbly researched, spellbindingly told story of athlete, showman, philosopher, and boundary breaker Leroy “Satchel” Paige.

Through dogged research and extensive interviews, award-winning author and journalist Larry Tye has tracked down the truth about this majestic and enigmatic pitcher. Here is the stirring account of the child born to a poor Alabama washerwoman, the boy who earned his nickname from his enterprising work as a railroad porter, and the young man who took up baseball on the streets and in reform school before becoming the superstar hurler of the Negro Leagues.
In unprecedented detail, Tye reveals how Paige, hurt and angry when Jackie Robinson beat him in breaking the Majors’ color barrier, emerged at the improbable age of forty-two to help propel the Cleveland Indians to the World Series. (“Age is a case of mind over matter,” he said.  “If you don’t mind, it don’t matter.”)

Rewriting our history of baseball’s integration with Paige in the starring role and separating truth from legend, Satchel is a story as large as this larger-than-life man.
 

This is a no-holds-barred response to the liberal and conservative retreat from an assertive, activist, and socially transformative civil rights agenda of recent years--using a black feminist lens and the issue of the impact of recent legislation, social policy, and welfare "reform" on black women's--especially poor black women's--control over their bodies' autonomy and their freedom to bear and raise children with respect and dignity in a society whose white mainstream is determined to demonize, even criminalize their lives. It gives its readers a cogent legal and historical argument for a radically new , and socially transformative, definition of "liberty" and "equality" for the American polity from a black feminist perspective.

The author is able to combine the most innovative and radical thinking on several fronts--racial theory, feminist, and legal--to produce a work that is at once history and political treatise. By using the history of how American law--beginning with slavery--has treated the issue of the state's right to interfere with the black woman's body, the author explosively and effectively makes the case for the legal redress to the racist implications of current policy with regards to 1) access to and coercive dispensing of birth control to poor black women 2) the criminalization of parenting by poor black women who have used drugs 3) the stigmatization and devaluation of poor black mothers under the new welfare provisions, and 4) the differential access to and disproportionate spending of social resources on the new reproductive technologies used by wealthy white couples to insure genetically related offspring.

The legal redress of the racism inherent in current American law and policy in these matters, the author argues in her last chapter, demands and should lead us to adopt a new standard and definition of the liberal theory of "liberty" and "equality" based on the need for, and the positive role of government in fostering, social as well as individual justice.

In the 1960s, the Nation of Islam and the Black Panther Party gave voice to many economically disadvantaged and politically isolated African Americans, especially outside the South. Though vilified as extremist and marginal, they were formidable agents of influence and change during the civil rights era and ultimately shaped the Black Power movement. In this fresh study, drawing on deep archival research and interviews with key participants, Jeffrey O. G. Ogbar reconsiders the commingled stories of -- and popular reactions to -- the Nation of Islam, Black Panthers, and mainstream civil rights leaders. Ogbar finds that many African Americans embraced the seemingly contradictory political agenda of desegregation and nationalism. Indeed, black nationalism was far more favorably received among African Americans than historians have previously acknowledged. Black Power reveals a civil rights movement in which the ideals of desegregation through nonviolence and black nationalism marched side by side.

Ogbar concludes that Black Power had more lasting cultural consequences among African Americans and others than did the civil rights movement, engendering minority pride and influencing the political, cultural, and religious spheres of mainstream African American life for the next three decades.

In September 1937, three years before his death, Marcus Garvey assembled a small group of his most trusted organizers. For almost a quarter of a century he had led the Universal Negro Improvement Association, at its peak the largest international mass movement in the history of African peoples. Now he wanted to pass on the lessons he had learned, to the group best suited to carry the struggle forward. For one month he instructed this elite student body, twevle hours a day, seven days a week. The sessions were secret and much of the instruction was not written down. The students did, however receive written copies of twenty-two lessons, which Garvey called the Course of African Philosophy. This fascinating distillation of a great leader's experience is published here for the first time.

Did the election of Barack Obama as President of the United States signal real progress in bridging America's long-standing racial divide? In this profound study of systemic racism, Molefi Kete Asante, a leading scholar of African American history and culture, discusses the greatest source of frustration and anger among African Americans in recent decades: what he calls "the wall of ignorance" that attempts to hide the long history of racial injustice from public consciousness. This is most evident in each race's differing perspectives on racial matters. Though most whites view racism as a thing of the past, a social problem largely solved by the civil rights movement, blacks continue to experience racism in many areas of social life: encounters with the police; the practice of redlining in housing; difficulties in getting bank loans, mortgages, and insurance policies; and glaring disparities in health care, educational opportunities, unemployment levels, and incarceration rates. Though such problems are not expressions of the overt racism of legal segregation and lynch mobs - what most whites probably think of when they hear the word 'racism' - their negative effect on black Americans is almost as pernicious. Such daily experiences create a lingering feeling of resentment that percolates in a slow boil till some event triggers an outburst of rage. Asante argues that America cannot long continue as a cohesive society under these conditions. As we embark upon new leadership under America's first African American president, he urges more public focus on redressing the wrongs of the past and their continuing legacy. Above all, he thinks that Americans must seriously consider some system of reparations to deal with both past and present injustices, an apology, and our own truth-and-reconciliation committee that addresses both the history of slavery and present-day racism. Only in this way, he feels, can we ever hope to heal the racial divide that never seems to be erased. This is a powerful, deeply perceptive analysis of a crucial social problem by one of America's leading thinkers on race.

The story of the black freedom struggle in America has been overwhelmingly male-centric, starring leaders like Martin Luther King, Jr., Malcolm X, and Huey Newton. With few exceptions, black women have been perceived as supporting actresses; as behind-the-scenes or peripheral activists, or rank and file party members. But what about Vicki Garvin, a Brooklyn-born activist who became a leader of the National Negro Labor Council and guide to Malcolm X on his travels through Africa? What about Shirley Chisholm, the first black Congresswoman?

From Rosa Parks and Esther Cooper Jackson, to Shirley Graham DuBois and Assata Shakur, a host of women demonstrated a lifelong commitment to radical change, embracing multiple roles to sustain the movement, founding numerous groups and mentoring younger activists. Helping to create the groundwork and continuity for the movement by operating as local organizers, international mobilizers, and charismatic leaders, the stories of the women profiled in Want to Start a Revolution? help shatter the pervasive and imbalanced image of women on the sidelines of the black freedom struggle.

Contributors: Margo Natalie Crawford, Prudence Cumberbatch, Johanna Fernández, Diane C. Fujino, Dayo F. Gore, Joshua Guild, Gerald Horne, Ericka Huggins, Angela D. LeBlanc-Ernest, Joy James, Erik McDuffie, Premilla Nadasen, Sherie M. Randolph, James Smethurst, Margaret Stevens, and Jeanne Theoharis.